J Korean Med Assoc.  2019 Jul;62(7):369-375. 10.5124/jkma.2019.62.7.369.

Withdrawal of life-prolonging medical care and hospice-palliative care

Affiliations
  • 1Department of Internal Medicine, Seoul St. Mary's Hospital, The Catholic University of Korea College of Medicine, Seoul, Korea. angelamd@catholic.ac.kr

Abstract

Hospice and palliative care can help terminal patients and their family members to face the natural end of life more comfortably, by providing them with an environment to address psychosocial and spiritual problems, as well as physical symptoms. However, most patients and their caregivers have the misconception that hospice care means the withdrawal of all treatments. Many physicians also consider hospice care to be a form of terminal care after all treatments are finished. Laws regulating the withdrawal of life-prolonging treatment came into effect in Korea in 2018, and these regulations also apply to most terminal stages of benign diseases. The withdrawal of futile life-prolonging treatment is quite different from euthanasia or negligence. At the last stage of disease, treatment aimed at alleviating various symptoms can make critically ill patients more comfortable and thereby help them to die with dignity. Patients with a terminal illness should receive hospice and palliative care, instead of futile life-prolonging treatment. Therefore, education and training programs to promote a proper understanding of hospice and palliative care should be considered mandatory.

Keyword

Withholding treatment; Palliative care; Hospice care

MeSH Terms

Caregivers
Critical Illness
Education
Euthanasia
Hospice Care
Hospices
Humans
Jurisprudence
Korea
Malpractice
Palliative Care
Social Control, Formal
Terminal Care
Withholding Treatment

Reference

1. Hong YS. Withdrawal of life prolonging treatment, and palliative care. J Korean Med Assoc. 2012; 55:1188–1192.
Article
2. Lee DI. Review of euthanasia and withdrawal of useless medical treatment in view of catholic moral theology. Cathol Theol Thought. 2001; 35:29–47.
3. Catholic Medical Center. The guideline for Catholic clinical medical ethics based on cases. Seoul: The Catholic University of Korea;2014.
4. Korean Society of Hospice and Palliative Care. The textbook of hospice and palliative care. 1st ed. Seoul: Korean Society of Hospice and Palliative Care;2018.
5. Kwon JH, Nam SH, Koh S, Hong YS, Lee KH, Shin SW, Hui D, Park KW, Yoon SY, Won JY, Chisholm G, Bruera E. Validation of the Edmonton Symptom Assessment System in Korean patients with cancer. J Pain Symptom Manage. 2013; 46:947–956.
Article
6. Glare P. Predicting and communicating prognosis in palliative care. BMJ. 2011; 343:d5171.
Article
7. Murray SA, Kendall M, Boyd K, Sheikh A. Illness trajectories and palliative care. BMJ. 2005; 330:1007–1011.
Article
8. Coventry PA, Grande GE, Richards DA, Todd CJ. Prediction of appropriate timing of palliative care for older adults with non-malignant life-threatening disease: a systematic review. Age Ageing. 2005; 34:218–227.
Article
9. Park SY. Hospice, palliative and terminal care for terminal COPD patients. Obstr Lung Dis. 2018; 6:22–27.
Full Text Links
  • JKMA
Actions
Cited
CITED
export Copy
Close
Share
  • Twitter
  • Facebook
Similar articles
Copyright © 2024 by Korean Association of Medical Journal Editors. All rights reserved.     E-mail: koreamed@kamje.or.kr